More on Euro Devaluation

Read the interesting New York Times article: It’s not about Greece anymore.

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Korona Kerdizo, Grammata Haneis

Dikaiologimena o kosmos vgike stous dromous simera, distihos me thimata.  I Ellada einai mia hora opou mia arhousa taxi, anexartitos kommatos stin exousia, ekmetalevetai to ipoloipo tou plithismou.  I arhousa taxi afti den plironei tous forous pou tis analogoun, dioti eleghoun to kratos to opoio enai ipefthino gia ti sillogi ton foron. Kai tora pou ta hronia elleimmata tou proipologismou odigisan ti hora se vatheia oikonomiki krisi, i arhousa afti taxi perimenei olous tous misthosintiritous na plirosoun aftoi tous forous, kai me toko, pou i arhousa taxi den plirone. Diladi, korona kerdizo, grammata haneis!

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“Focus” out of Focus

No comment for this hit under the waist:

Focus cover

Focus Cover

Read more about “Greece and [German] money,” in German, here.

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The Type of Help Greece Needs from Europe

George BitrosIn life there is the golden rule that prevention generally costs less than the cure. But prevention requires a mindset of systematic care, a quality that does not characterize contemporary Greeks either as individuals or as a country. I will refrain from giving examples in this regard so that I may focus on the sharp downturn of Greece’s state finances. Unfortunately the arguments I and a few other Greek economists put forward in the last three decades to put our house in order were denigrated by politicians of all persuasions and now we have reached the brink of bankruptcy, which has become quite imminent due also to the on going global economic crisis. Personally I have strong reservations whether Greek politicians realize how from the proclamation that “Greece belongs to the Greeks”, of Mr. Andrew. Papandreou back in the early 1980, we have come to the “Greece belongs to her lenders”, of Mr. George Papandreou. But now all margins to hide the gross mismanagement of the economy from Europe and the international markets have vanished and it is time to assume full responsibility for the mess our leaders have created and reach out frankly and openly for help. So the question that arises is from whom we can expect and what kind of help.  My answer is as follows.

As correctly pointed out a few days ago by the Chancellor of Germany Mrs. A. Merkel, Europe has a huge responsibility in the case of Greece. I do not know what exactly she had in mind. But from my point of view Europe is responsible because it tolerated for too long the transgressions of Greek governments. The usual argument is that Greek governments misled the supervisory authorities of the European Union (EU) by submitting stabilization programs that they did not intend to apply in the first place and that the national income statistics that they reported were consistently and intentionally diluted. However, this argument is trivial and it is not worthy of any consideration. The EU agencies knew or had the capability to know what was happening in Greece in the last three decades. But they did nothing to avert the uncontrollable growth of corruption that accompanied the public management of the huge transfers of financial aid from European coffers. Perhaps this oversight transpired because dominant in the minds of European leaders were the political criteria of the Union and the false hope that in the vast European area the Greek political system would return gradually to the virtuous cycle of economic policies. However, the truth of the matter now is that Europe has an obligation to help Greece. But for God’s sake, not with further financial aid, because the current crisis constitutes for Greeks an excellent opportunity to put our country right.

The help Greece needs from Europe is twofold. On one hand, the European leaders must convince international markets that Greece will not be allowed to default on its debt. This will provide the Greek government with enough time to enact appropriate policies and leeway for these policies to yield the expected results.  On the other hand, the same leaders must make clear in unequivocal terms that their above commitment is subject to the immediate adoption of drastic policies in the following directions:
1. All public expenditures should be treated as downward elastic. The claims that one hears frequently in Greece that particular public expenditures are rigid and cannot be adjusted downwards are hypocritical because they are intended to perpetuate the hold on power by the two major political parties. On the contrary, all public expenditures, including the salaries and the number of public servants are flexible and they should be reduced immediately.
2. The classes of citizens that evade taxation and other financial obligations to the state are well known and the available technology makes it feasible to increase public revenues right away, without increasing tax rates and thus running the risk to hurt the economy. The lack of trust in the government and the rampant state promoted corruption are social phenomena that can and should be confronted now, not in the future, because they give rise to extreme individualism that undermines social cohesion.
3. At the very least education and health services should be distributed according to the principle of selectivity. This means that, apart from the category of those citizens who are considered as “have-not on the basis of their total wealth”, all Greeks should bear the costs of public services they enjoy.
4. Granting of public subsidies should be subject to the principle of substitutability. This means that if the government decides to subsidize a particular public service or class of citizens, the cost of subsidies should be offset by equal reductions in other public expenditures.
5. The State’s obligations to various public insurance schemes should be limited to a minimum guaranteed pension for all, and the responsibility for additional retirement supports should be transferred to citizens themselves.
6. In state enterprises the government should exercise its rights as a key stockholder, but stop interfering in their day-to-day operation. In other words, the government should stop guaranteeing the loans of these enterprises and their supervision should be transferred to pertinent independent regulators.
7. In the private sector the government should eliminate all taxes on behalf of third parties, open up all closed professions, etc, so as to enhance competition and stimulate entrepreneurship.

If by using appropriate policies of “carrot and stick”, i.e. on the one hand providing moral support and cover from the risk of bankruptcy, and on the other by applying pressure to introduce the necessary structural reforms, the Greek government does not respond in the next few months, the EU should leave Greece to default for two reasons. First, to protect the credibility of the euro, and, second, to warn credibly other member countries, which are close or in the region of defaulting, My expectation though is that under constant pressure from EU, this time the Greek government will respond.

Euro Devaluation can be a Blessing

Do markets know best? You may argue so. What the Europenas did not do by themselves through their common monetary and interest rate policy, the markets have done for them. Given the state of the European economy as a whole and the problems facing the PIIGS, one might argue that the euro should have been devalued against the dollar some time ago. Isn’t this a blessing for German exports too?

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Kathe Poli kai Ena Panepistimio, Kathe Horio kai Ena TEI

Tha thimaste tou Papadopoulou to kathe poli kai ena stadio, kathe horio kai ena gimnastirio. Etsi ehei katantisei to pragma me ta Ellinika Panepistimia. Panepistimio simainei pollaples sholes kai ohi mia sholi me mia eidikefsi. Panepistimio simainei porous, hrimata, iliko kai anthropino dinamiko. Ti na to kanoume to Panepistimio stin Kolopetinitsa me eidikotita stis kolokithopites otan oute poroi, oute vivliothikes, oute ergastiria iparhoun, kai oi kathigites pane mono gia to mathima. Plaka kanoume?

Shetiko thema einai i idiotiki paideia. I Ellada hreiazetai ependiseis amesa. Ama idiotes theloun na kanoun Panepistimia, as pane na kanoun oti, opou kai opote theloun. To mono pou mporei na kanei to kratos einai na katartisei afstira kritiria kai eite na to anagnorisei i’ ohi gia proslipsi sto dimosio kai mono. Apo kei kai pera iparhoun diethneis organismoi gia accredidation. I de agora tha apofasisisei moni tis poia ptihia tha angnorizei.

Ores Katastimaton

Omologo oti den ksero akrivos to orario ton katastimaton. Kai opoion eroto ehei diskolia na mou pei akrivos tous kanonismous. Afto pou xero enai oti, opote erhomai stin Ellada, paratiro ta magazia na kleinoun noris to mesimeri kai na einai kleista tin Kiriaki. Afto pou den katalavaino enai: den theloun oi katastimatarhes na diefkolinoun ton katanaloti kai na poulisoun emporevma? Den eprepe oi trapezes na einai anoihtes mehri tis pente toulahiston, kai Savvato proi, gia na diefkolinou ton katanaloti? Pliris apeleftherosi tou orariou gia olous. O opoiosdipote katastimatarhis prepei na ehei dikaioma na anoiksei tomagazi tou opote thelei, me mono kanona tin dimosiopoiisi tou orariou stin prothiki tou katastimatos. Opoios thelei na poulisei as menei anoihtos polles ores kai as rixei tis times.

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Orario Ergasias sto Dimosio

Den nomizo na doulevei kanenas stin Ameriki kato apo oxto ores tin imera. Kai erotoume: einai i paragogikotita sto Dimosio stin Ellada ipsiloteri apo afti stin Ameriki pou na dikeiologei meiomeno orario kata misi ora? Ohtaoro orario gia olous. An theloume na vgoume apo tin krisi.

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Pothen Eshes gia Olous kai Ipourgikoi Misthoi

Ehei ginei i Ellada sinonimi pleon tis diafthoras. Den iparhei efimerida ston kosmo pou na min anafereretai sto Greek corruption. Epitelous irthe o kairos gia pragmatiki diafaneia. POTHEN ESHES GIA OLOUS SE OLA TA EPIPEDA. Ehoume varethei na akoume gia ipourgous pou ta tsimpagane. Tha paei kanenas filaki epitelous? Pos na min vgainei o kosmos stous dromous?

Proteino simantiki afxisi ton ameivon tou ipourgikou simvouliou oste na min einai evalotoi sti diafthora.

Fakelaki kai Agios o Theos

Otan stin “agora” dimosion ipiresion eheis mikri prosfora kalon ipiresion kai megali zitisi, o politis einai diatethimenos na plirosei mia ipsili “timi” gia kales ipiresies. I onomastiki timi (diladi to hartosimo i’ to paravolo) enai shetika hamili. I diafora tis timis pou o politis/katanalotis dimosion ipiresion einai diatethimenos na plirosei gia kales ipiresies apo tin onomastiki timi ekfrazetai stin “agora” san “fakelaki” i’ “ladoma”. O prosferon tin ipiresia dimosios ipallilos stin praxi mporei na afxisei to ladoma (diladi tin diafora timon) meionontas tin parohi afton ton ipiresion, paradeigmatos harin me tehnikes kathistereseis.

Kai erotoumai? Ti lete tha sinevene an to kratos ekane afto pou sta oikonomika leme “price discrimination”? Theleis kales ipiresies, p.h., theleis afto to pistopoiitiko se dio imeres? Tha sou stoiheisei eikosi euro parapano apo to na to eheis se dio evdomades. Ti lete tha sinevene? Ti lete tha sinevene an to kratos evaze mihanismous eleghou oste o dimosios ipallilos na min meionei tehnika tin parohi kalon ipiresion? Ti lete tha sineve an to kratos den edine monimotita (tenure) aftomata se olous tous mi simvasiouhous ipallilous? Giati oi koutofragkoi perimenoun na apodeikseis ti aksizeis gia eksi hronia prin sou dosoun monimotita sto evdomo? Lete na xeroun kati?